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Tea and Trepidation

Tea and Trepidation

Wizards and Warlocks; Sorcerers, Mages!
Adepts and Savants; wizened old Sages!
Over the hills they scurry in droves!
Over the dales they travel in rows!

A gorlöck, a fusswotz, two trogs and a rímple!
A muko, three pandrats, and twenty-eight gimples!
From what do they hurry? For what do they pine?
My heart harbors hopes that they be not malign!

In stillness I whimper, in fleetness they rove—
—my kettle, it boils! from its place on the stove!
In a bolt to brew Yorkshire[1] my door remains open
And the fae[2] (in their cunning) come suddenly lopin’

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mizu

mizu

how to
remember
who
you
are?

remain
where
you
are.

breathe.

give all
your belongings
to the beast
in your blood.
sing
your shame
to the reptile
in your brain.
slip
into the gravity
of being found
in low places
by low places.

water
can teach us
this—
only in change
does life
find courage.

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apotheosis

apotheosis

if you are caught stranded
alone
on the island
of your dying,
numbed
to the breathing
of a fragile
infant promise—
hoarse, cracked
speechless lake
bubbling, flowing
in the easy
darkness
beneath that
endless
grey shore—
shape yourself then
into a living
vow:

I shall
bear
this
thirst
or ache
for eternity
in the sating.

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The Metabolism of Novelty

The Metabolism of Novelty

'Autos' to 'Oikos'

For a living idea to take root, a paradox is needed. Seeds require insularity, while soil requires complexity. At first glance, these are mutually incompatible states; insularity is characterized by autarky—the state of being economically "closed"—whereas complexity is characterized by ecology, the state of being economically open.

Note the etymology of these words; 'autarky' comes from the Greek autos (self) and arkein (sufficient; also, "to ward off"), whereas 'ecology' comes from the Greek oikos (habitation, home). The first concerns itself with particularity; the latter, with multiplicity.

So how does a

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